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Monday, November 10, 2014

I WILL BE WITHIN YOU, I WILL BE A PART OF YOU... ~OSHO~



I HAVE WORKED IN SUCH A WAY that nobody can criticize me -- because I have not exploited anybody, I have not enslaved anybody, I have not indoctrinated anybody, I have not converted anybody.

I had started my journey alone. And people started coming and joining me, AND THE CARAVAN BECAME BIGGER AND BIGGER. Now it is all around the earth, and it is going to become bigger and bigger.

But nobody is my follower. Nobody is going to be my successor. EACH SANNYASIN IS MY REPRESENTATIVE. When I am dead, you all -- individually -- will have to represent me to the world. There is not going to be any pope. There is not going to be any shankaracharya. Each sannyasin, in his own capacity, has to represent me.

This has never happened -- but it is going to happen! YOU ARE ALL MY SUCCESSORS.

When I am dead, that simply means I have left this body and entered all the bodies of my people. I WILL BE WITHIN YOU, I will be part of you.


OSHO
From Death to Deathlessness
Ch #25: Cut the roots of guilt
in Rajneeshmandir

For More OSHO Video's

Saturday, November 8, 2014

Osho Speak on His Father on Mahaparinirvan Day...

Osho - All My Love I Give To You...♥


Rare Osho Footage...♥

Rare Osho Footage...♥


Relationship, real Relationship happens when Ego Drops... ~OSHO~



Question – WHAT HAPPENS IN AND WITH THE RELATIONSHIP BETWEEN TWO PARTNERS IF THEIR EGOS DROP?

Osho – Then relationship happens. Before that it is just an empty name. Relationship cannot happen before the egos are gone. You only believe that it is a relationship. It is a conflict, it is enmity, it is jealousy, it is aggression, it is domination, it is possession, and many things – but not relationship. How can you relate with two egos there? When there are two egos, then there are four persons.

In every bed you will find four persons sleeping together. It is very rare to find a double bed, because then four persons are there overcrowding it. The wife is there and the ego, and the husband is there and the ego – husband is hidden behind his ego, wife is hidden behind her ego, and those two egos go on making love. The real contact never happens.



The word ’relationship’ is beautiful. The original meaning of the root from which the word ’to relate’ comes is exactly the same as ’to respond’. Relationship comes from that word ’respond’. If you have any image of your wife or husband, you cannot respond, and hence relate, to the truth of the person. And we all go on carrying images.

First, we have our image that is our ego – ’who I am’. And then we have the image of the other – who she is, or he is. The husband relates not to the woman that is there, he relates to the woman he thinks is there. So now, four are not there, six there are, and it goes on crowding.



Now you are there – that is one thing, your ego is there – that is another thing. And now you don’t relate to the woman who is there, you relate to the idea of your woman – ’My wife is such and such, or should be such and such’ and he is also having these things – so six persons.

It is really a miracle how people go on managing. It is very complicated. Relationship is not possible, there are too many people in between. You go on reacting to the image not to the person, and hence there is no relationship. When there is no image, then there is relationship.



See it! And see it immediately, without the interference of thought. Don’t have any image of the person you love. If you love me, don’t have any image of me. There is no need. Just look into me as I am. The image will not allow you to see who I am. Don’t have any image of the person you love; the person is enough. The truth of the person is enough whatsoever it is.

And don’t have any image of yourself, just be true, authentic, as you are. And there will be relationship. Then there will be a response. Then two realities will respond to each other. And when realities respond there is great harmony, melody, joy. There is great beauty.



Don’t have any image of me, don’t have any image of your husband, don’t have any image of
your son, don’t have any image of Jesus, and don’t have any image of God. If you can drop all
your images, you will enter into a totally different dimension – the separate reality, the other shore. Approach truth imageless, thoughtless, nude, empty, uncovered. And the response will come out of your being of its own accord.

You ask me: WHAT HAPPENS IN AND WITH THE RELATIONSHIP BETWEEN TWO PARTNERS IF THEIR EGOS DROP?
Then love happens, then ecstasy happens. Then that very relationship becomes sacred, it becomes a shrine. And through that door you can reach to God. You have to grow more and more towards the state where the ’I’ is not present at all. This is the goal of all love, and this is the misery of all lovers. Because they want this to happen and it doesn’t happen, then there is great misery, then they feel cheated, then they feel frustrated. Then they start thinking of changing the partner.



Every day some couple comes to me and says ’We would like to change the partners. Enough is enough. We are tired.’ But what will you do? You will do the same with the other person. It is not going to make much difference. Maybe for a few days, the fantasy, the romance, the honeymoon, and again… And they know it – because they have done it before too. And they nod their heads in agreement. And they say ’Yes, that’s true. I have been doing this to many women. But what to do? I am stuck again.’

Rather than changing the partner, rather than dropping your woman or man, drop your ego. Dropping that ego, a different quality starts taking shape in your life, a different light, a different vision. And things settle in that vision. With that light coming in, all old miseries and conflicts and anguishes disappear.



The same energy that was becoming conflict starts becoming your joy. That’s what Jesus means when he says: Don’t go on squandering your energies in fighting, anger, objecting. Veetmoha’s mother has come here, a beautiful old woman. She has heard me – I think only once, yesterday. And she was puzzled about one thing. She told Veetmoha ’What is the matter? I like what Osho says, but nobody objects! Whatsoever he goes on saying, people listen. Nobody is objecting,
what is the matter?’

Her question is very natural. She must have seen lectures where somebody speaks, somebody objects – raises a question – and there is a quarrel, and discussion and argument. She must have been hoping for something like that. Here she sees people just sitting silently, utterly in silence, listening. This is the whole approach here. Objecting has to be dropped.



Listening has to be evolved. Argument has to be dropped. A no-arguing communion has to be developed. That is the difference between an ordinary meeting and a meeting of the Master and the disciples. The disciples are not there with their egos to object or to argue. They are there to dissolve themselves, they are there to fall in tune with the Master. It is not relevant what he is saying, it is not a question of agreeing or not agreeing. That is irrelevant.

What I go on saying to you is just an excuse to allow you to be here with me. It will be difficult for you to be with me if I go on sitting in silence. Your mind has to be kept engaged. Your mind remains engaged, your heart opens. And the real thing is going to happen there in the heart, not in the mind. If the mind starts objecting, the heart closes. Then you become too much hung-up in the head.



Yes, for the head I go on giving you toys. These are all toys. Your head goes on playing with the toys, and the real work is happening somewhere else. It is happening in the heart. If you are arguing, it will be difficult. Then your heart cannot open. And remember, let me repeat again – it is not a question of agreeing with me or not agreeing, that is irrelevant.

There is no need to agree and no need to disagree. You can just be here without agreeing, without disagreeing, and something will start growing in you. And that is the REAL THING. WHAT I SAY is just an excuse. WHAT I AM is the real thing.



OSHO
“I Say Unto You, Vol 1″

Don't waste your time in trying to dominate others...OSHO


"Buddha says: Master yourself If you are at all interested in mastery – and who is not interested? – then become interested in self-mastery. Don't waste your time in trying to dominate others. The effort to dominate others creates political conflict; the whole world is full of it. Politics even enters personal relationships and destroys them. Even when you love a woman or a man, the mind starts its cunning ways to dominate, to possess, to destroy the freedom of the other, because you are afraid. You are afraid that if you don't dominate, the other is going to dominate you.
"For all those who want to dominate others, Machiavelli is the teacher. In India a similar type of man existed; his name was Chanakya. He preceded Machiavelli by thousands of years. Both men are the foundations of the extrovert mind. They laid the foundations, and their first foundation is that the best way to defend yourself is to attack; hence, before the other attacks you, attack the other. Before your wife starts dominating you, dominate her, or before your husband starts dominating you, dominate him."

OSHO
The Dhammapada: The Way of the Buddha, Vol. 06
Talk #3 of the Series
x

Friday, May 25, 2012

OSHO: Meditation – The First and Last Freedom

                  

                 OSHO: Meditation – The First and Last Freedom







Wednesday, March 30, 2011

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Tuesday, July 27, 2010

OSHO -->MY WORDS CAN CHANGE THE WHOLE HUMAN HEART


THE MESSAGE OF THE MASTER has to be contained in a word or in words. So don't think that words are not powerful. Ordinary, mundane words have no power, they have only utility. But when the enlightened man speaks, the word has no utility, it simply has a tremendous power to transform your heart.

So when I say, "Spread the word," I mean whatever I have been telling you, go on spreading in as many ways as possible. USE ALL THE NEWS MEDIA, USE EVERYTHING THAT TECHNOLOGY HAS PROVIDED, SO THAT THE WORD REACHES TO EVERY NOOK AND CORNER OF THE EARTH.

And remember, it is far more powerful than any nuclear weapons -- because nuclear weapons can only bring death. That is not power. BUT THE WORD WHICH HAS COME FROM AN ENLIGHTENED CONSCIOUSNESS CAN BRING NEW LIFE TO YOU -- it can give you rebirth, resurrection. That is power. Destroying something, any idiot can do. Creating needs intelligence.

I WILL BE LEAVING WORDS OF IMMENSE POTENTIALITY FOR YOU. If you can simply go on whispering them, you will be surprised that THEY CAN CHANGE THE WHOLE HUMAN HEART!

If the word has come from the awakened consciousness, as it reaches within you it becomes sound -- because meaning is of the mind. Deeper than mind is no-meaning, just sound. But there is still a depth where sound disappears into silence. THE TRUE WORD, THE AUTHENTIC WORD, ALWAYS CREATES SILENCE IN YOU. That is the criterion of its power -- that it is not empty. It contains sound, the sound contains silence, and silence is the nature of existence.

OSHO
The Path of the Mystic
Ch #38: Death is others' opinion about you

OSHO ON LORD KRISHNA



There are thousand statements about who Krishna is and Krishna belies all the statements. How does one understand a man with so many sides to him? No statement however severe and astute can wholly encompass Krishna's wholeness. It lies in the fact that he has no personality of his own, that he is not a person, an individual – he is existence itself.

You can say that he is like a mirror; he just mirrors everything that comes before him…and when you see yourself mirrored in him, you think Krishna is like you. But the moment you move away from him, he is empty again. That's leadership. One wants to see in Krishna what one wants to see in him. Nothing more nothing less.

OSHO

Trademarks of Osho



Beloved Friends,

This is to update you with the latest developments about the
trademarks of Osho and his meditations in the US.

Osho Trademarks finally cancelled in the US:
Order released by Federal Court On January 13, 2009,
the Trials and Appeals Board of the United States Patent and
Trademark Office in its strongly worded decision said that Osho cannot be trademarked.
This decision was the culmination of a legal battle started
nearly 10 years ago by Osho Friends International (OFI),
 an association of Osho meditation centers and disciples from all over the world.
Osho International Foundation (OIF), Zurich,
filed a Notice of Appeal on March 12, 2009 in the Court of Appeals of the
Federal Circuit in Washington DC. Later on,
OIF decided to withdraw the appeal &
filed for withdrawal in the Court of Appeals on June 19, 2009.
OFI agreed for the withdrawal.
Recently the Federal Court released the order dismissing the Appeal.
The trademarks of Osho in the US now finally stand cancelled.

The Poetry of the Heart by Osho


The intelligence of the head is not intelligence at all; it is knowledgeability. The intelligence of the heart is the intelligence, the only intelligence there is. The head is simply an accumulator. It is always old, it is never new, it is never original. It is good for certain purposes: For filing it is perfectly good! And in life one needs this– many things have to be remembered. The mind, the head, is a biocomputer. You can go on accumulating knowledge in it and whenever you need it you can take it out. It is good for mathematics, good for calculation, good for the day-to-day life, the marketplace. But if you think this is your whole life then you will remain stupid. You will never know the beauty of feeling and you will never know the blessings of the heart. You will never know the grace that descends only through the heart, the godliness that enters only through the heart. You will never know prayer, you will never know poetry, you will never know love.

The intelligence of the heart creates poetry in your life, gives a dance to your step, makes your life a joy, a celebration, a festivity, a laughter. It gives you a sense of humor. It makes you capable of love, of sharing. That is true life. The life that is lived from the head is a mechanical life. You become a robot– maybe very efficient. Robots are very efficient, machines are more efficient than man. You can earn much through the head, but you will not live much. You may have a better standard of living but you won’t have any life.

Life is of the heart. Life can only grow through the heart. It is the soil of the heart where love grows, life grows, spirit grows. All that is beautiful, all that is really valuable, all that is meaningful, significant, comes through the heart. The heart is your very center, the head is just your periphery. To live in the head is to live on the circumference without ever becoming aware of the beauties and the treasures of the center. To live on the periphery is stupidity.

To live in the head is stupidity. To live in the heart and use the head whenever it is needed is intelligence. But the center, the master, is at the very core of your being.

The master is the heart, and the head is just a servant– this is intelligence. When the head becomes the master and forgets all about the heart, that is stupidity.

It is up to you to choose. Remember, the head as a slave is a beautiful slave, of much utility. But as a master it is a dangerous master and will destroy your whole life, will poison your whole life. Look around! People’s lives are absolutely poisoned, poisoned by the head. They cannot feel, they are no longer sensitive, nothing thrills them. The sun rises but nothing rises in them; they look at the sun empty-eyed. The sky becomes full of the stars– the marvel, the mystery!– but nothing stirs in their hearts, no song arises. Birds sing– man has forgotten to sing. Clouds come in the sky and the peacocks dance, and man does not know how to dance. He has become a cripple. Trees bloom– and man thinks, never feels, and without feeling there is no flowering possible.

Watch, scrutinize, observe, have another look at your life. Nobody else is going to help you. You have depended on others so long; that’s why you have become stupid. Now, take care; it is your own responsibility. You owe it to yourself to have a deep, penetrating look at what you are doing with your life. Is there any poetry in your heart? If it is not there, then don’t waste time. Help your heart to weave and spin poetry. Is there any romance in your life? If there is not, then you are already in your grave.

Come out of it! Let life have something of the romantic in it, something like adventure. Explore! Millions of beauties and splendors are waiting for you. You go on moving around and around, never entering into the temple of life. The door is the heart.

The real intelligence is of the heart. It is not intellectual, it is emotional. It is not like thinking, it is like feeling. It is not logic, it is love.

Love is available only to those who go on sharpening their intelligence. Love is not for the mediocre…love is not for the unintelligent. The unintelligent person may become a great intellectual. In fact unintelligent people try to become intellectuals; that is their way of hiding their unintelligence. Love is not for the intellectual. Love needs a totally different kind of talent– a talented heart, not a talented head.

Love has its own intelligence, its own way of seeing, perceiving, its own way of understanding life, its own way of comprehending the mystery of existence. The poet is far closer to it than the philosopher. And the mystic is exactly inside the temple. The poet is on the steps and the philosopher is just outside. At the most he can approach the driveway, but never the steps. He goes on round and round. He goes on moving around the temple, studying the outer walls of the temple, and becomes so enchanted that he forgets completely that the outer walls are not the real temple and that the deity is inside.

The poet reaches the door, but the door is so beautiful that he becomes hypnotized. He thinks he has arrived– what more can there be? The philosopher is lost in guessing what is inside. He never goes there, he simply thinks, philosophizes. The poet tries to penetrate into the mystery but gets hooked near the door. The mystic enters into the very innermost sanctum of the temple.

The way is love, and the way is a loving intelligence. When love and intelligence meet together you create the space in which all that is possible to a human being can become actual. A loving intelligence is what is needed. Intelligence alone becomes intellectual, love alone becomes sentimentality, but a loving intelligence never becomes intellectuality or sentimentality. It gives you a new kind of integrity, a new crystallization.


FROM THE BOOK-->Intelligence: The Creative Response to Now.



OSHO ON LORD KRISHNA



There are thousand statements about who Krishna is and Krishna belies all the statements. How does one understand a man with so many sides to him? No statement however severe and astute can wholly encompass Krishna's wholeness. It lies in the fact that he has no personality of his own, that he is not a person, an individual – he is existence itself.

You can say that he is like a mirror; he just mirrors everything that comes before him…and when you see yourself mirrored in him, you think Krishna is like you. But the moment you move away from him, he is empty again. That's leadership. One wants to see in Krishna what one wants to see in him. Nothing more nothing less.

OSHO

OSHO-->The Successful Criminals in Politics and Religion



Osho,
How come you speak about political leaders and religious leaders in the same tone -- is there no difference between them?

Fundamentally there is no difference at all. Superficially of course there are differences.

The basic desire to be a leader arises in people who are suffering from an inferiority complex. It does not matter whether they move into the political world or into the religious world; the will-to-power is an absolute indication that the man feels himself inferior to others and he wants to prove to the world that it is not so.

It is not only a question of proving to the world; through the world he wants to prove it to himself too, that he is not inferior to anybody. The only way mind can manage it is to make everybody inferior to you.

Mind is not your intelligence.

It may sound strange but this is a truth, that mind is not your intelligence. Mind can be intellectual, which is a very poor substitute for intelligence. Intellectuality is mechanical. You can become a great scholar, a great professor, a great philosopher -- just playing with words which are all borrowed, arranging and rearranging thoughts, none of which are your own.

The intellect is absolutely bankrupt.

It has nothing of its own, all is borrowed.

And that's the difference between intelligence and intellect.

Intelligence has an eyesight of its own, a capacity to see into things, into problems.

Intelligence is your born quality.

It cannot be learned, it cannot be nurtured. Everybody is born with intelligence, but the society is in favor of intellect, because the intellectual person is not a real individual, he is phony. He has nothing of his own; he is a beggar, and beggars are not supposed to be emperors, are not supposed to be masters. They are destined to remain slaves.

So your so-called greatest scholars are continuously proving their slavery to the establishment. None of them is a rebel. They are hankering for the prizes and awards the establishment can bestow upon them: respectability, honor. They are all desiring to be Nobel laureates, but to get the Nobel prize you have to sell your soul. You have to accept a thousand and one things that no intelligent person can accept.

You have to support the status quo, the people who are in power, who have the money. You are just a puppet to them. Yes, it is a very mutual conspiracy: they give you the Nobel prize, they give you honorary doctorates, they make you world famous; in return you support their exploitation, their oppression, and whatever nonsense they are doing. You have to become a protecting wall.

And of course the world is going to listen to you because you are a Nobel prize winner, honored by Oxford, by Cambridge, by Harvard. The ordinary people, the common masses are bound to listen to you.

If you are supporting the society then naturally there is nothing wrong with the society; there is no need to change it. The problems are not created by the society but by the "anti-social" elements. And who are the anti-social elements? All the rebels are anti-social elements. It is these people who provoke the masses, steal their souls, make them aware that they also are human beings, not cattle. These are anti-social elements; they have to be destroyed...

OshO
From Darkness To Light,
Chapter 5

Love: A Natural Kind of Meditation. "OSHO"


Osho,
How can people turn the human phenomenon of falling in love into a meditation?

It is the easiest way. In human life, love is the closest phenomenon to meditation. The moment you fall in love with someone, what actually happens? What transpires between those two who have fallen in love with each other? They drop their egos ― at least for each other. They drop their hypocrisies, their masks. They want to be together, almost one soul within two bodies. That's the desire of love.

And this is a beautiful moment to change it into a meditation. Just nobody has ever told them. In fact, just the opposite has been told to them: that love is against meditation, so people who are falling in love can never become meditators.

The same people who make celibacy spiritual make love unspiritual, something dirty, condemned. But to me things are totally different. Love helps you to relax, which is part of meditation. Love helps you to be joyous, which is part of meditation. Love helps you, for a few moments at least, to be silent, which is the essential part of meditation. And finally, making love, if you attain to an orgasmic experience, gives you a glimpse of what meditation is, but it is millions of times more than this.

So to me, love is a basic experience which can help you to become meditators.

The old religions have been preventing it, and they have been preventing it for a certain reason. If people can transform their love into meditation, then the priests and the churches and the synagogues are no more needed, then people are totally free. No spiritual leadership is needed. And there are millions of priests around the world, like parasites on humanity. And naturally they will give you wrong ideas, against love, and they will give you ideas for meditation, but because you don't have the basic experience....

Love is just like when you enter into a swimming pool, step by step you are going into deeper water. Then the floor of the swimming pool is divided in two parts, one for those who cannot swim, so the water is up to your neck, and then the second part for those who can swim.

But those who want to learn swimming have to learn in the first part, which is not for swimmers. They have to learn it there. Once they have learned, then slowly they will gather courage and enter into deeper water, because for a swimmer it does not matter how deep the water is; the swimmer is always on the surface. The water may be a hundred feet deep, five hundred feet deep, or five miles deep, it makes no difference to the swimmer. It makes a difference only to the non-swimmer. Beyond five feet, everything is death. But the swimming pool is one ― shallow, deep ― it is one. And the boundary line is only a line until you learn to swim.

To me, love and meditation are just like that. Love is the shallow space in a swimming pool, for those who cannot meditate. But that is the place to learn meditation. And it is the same pool, it is the same water, it is the same kind of phenomenon. You are just unable to go deeper because you have been made afraid even to enter into it. The shallow part has been condemned, and you have been told to jump into the deeper part without knowing how to swim.

So they disturbed your love life by condemnation and they disturbed your meditative life by sheer strategy: because you don't know swimming, you cannot go so deep.

And you don't have any experience of silence, peace, sheer joy, a little bit of ecstasy, something orgasmic ― these will give you the hints how meditation is not a myth.

You have tasted it a little bit. It is the same energy field, just you have to go deeper into it.

What actually happens when one couple moves into the realm of orgasmic experience? What actually happens? Every point has to be understood. Time stops. For a moment the pendulum does not move, and that single moment seems to be almost eternity. The two persons are no more two ― for a moment. They have melted into each other. There is no thought in the mind, for a moment. It is all empty and silent, and these are the things which have to be deepened in meditation.

And once you have tasted them, you will be surprised that it does not depend on the other person. Something happens within you. Something happens within the other person. But it is not dependent. If you can sit silently, if you can manage, by watching your thoughts, to bring a gap, a stop, you will suddenly see time has stopped again. And now it is in your hands, not in the hands of biology. You can keep this time stopped as long as you want. And once you know the secret key....

The key is: no thoughts, no ego, no time ― you just are.

That's why I have never been against love. I have been much condemned for it, naturally, because I was cutting the very roots of the business of all the religions.

Every religion is against me. Their profession depends on condemning love and praising meditation. They know you cannot attain to meditation, and they know now your love is condemned, it is a sin. You will never experience any orgasmic phenomenon, so meditation will remain just a philosophy, and your life will remain loveless, angry, full of rage, ready to explode at any excuse. Because where will your energy go?

It could have become peace, silence, joy, blissfulness. You did not allow it to become that. That repressed energy turns into poison. That's why everybody is irritable, annoyed, worried, tense. The simple reason is that they have lost the natural source of relaxation.

No animal looks irritated, annoyed, angry, because they don't understand the language the priests speak.

They have never heard that celibacy is spiritual. Of course they cannot attain to meditation, but they are far better than those human beings who could have attained meditative heights, but have lost even the simple biological experience of orgasm.

Those are simply indications of your possibilities, potentialities. And it is easier to experiment with something natural in the beginning and then to try something which is supernatural, which belongs to higher nature.

And once you know how to be silent, how to be thoughtless, how to be in a state of no time, no mind, you experience such orgasmic joy, which has nothing to do with sex, it has such purity and such innocence.

A man who has attained to that purity and innocence has no need of sex, it is no longer a psychological problem for him. But there is no prohibition either. He can enjoy sex too, and he will enjoy it more than anybody else, because his orgasm will immediately become meditative.

Having experienced the meditative orgasm ― such a greater phenomenon ― his sexual orgasm will immediately trigger the bigger orgasm. He can play with sex. There is no harm in it. There is no need, but there is no prohibition either. It is up to him.

The meditative orgasm absorbs your sexual energy, because you don't have any other energy. Your whole energy is sexual energy, and that vast explosion of joy simply absorbs all your energy. Hence, you need not become a pervert, you need not make an effort to remain celibate. It is just your choice.

If you want to play old games once in a while, it is perfectly good. In fact, perhaps it should be a part of every enlightened man's life to have sex once in a while, because that will change the attitude of the whole world about sex.

Without that, it is very difficult to change. Then they can see that even an enlightened person can enjoy sex. There is nothing sin-like in it. And it will join the enlightened man and unenlightened man in a bridge. At least on one point, both experience the same thing....

Love is a natural kind of meditation. And meditation is a supernatural kind of love.

Osho, The Last Testament, Vol. 2, Number 21

We Are The World - OSHO



When thousands and thousands of people around the earth are celebrating, singing, dancing, ecstatic, drunk with the divine, there is no possibility of any global suicide. With such festivity and with such laughter, with such sanity and health, with such naturalness and spontaneity, how can there be a war?... Life has been given to you to create, and to rejoice, and to celebrate. When you cry and weep, when you are miserable, you are alone. When you celebrate, the whole existence participates with you. Only in celebration do we meet the ultimate, the eternal. Only in celebration do we go beyond the circle of birth and death.

Osho I Celebrate Myself Chapter 4

Possibilities - OSHO



Mind can accept any boundary anywhere. But the reality is that, by its
very nature, existence cannot have any boundary, because what will be
beyond the boundary? - again another sky.
That's why I am saying skies upon skies are available for your flight.
Don't be content easily. Those who remain content easily remain small:
small are their joys, small are their ecstasies, small are their
silences, small is their being. But there is no need! This smallness
is your own imposition upon your freedom, upon your unlimited
possibilities, upon your unlimited potential.

Osho Live Zen Chapter 2

Love is not sex, it is related to meditation. OSHO



"Love is a by-product of a meditative mind. It is not related to sex; it is related to meditation. The more silent you become, the more at ease with yourself you will be, the more fulfilled you will feel, and the more a new expression of your being will be there. You will begin to love. Not anyone in particular. It may happen with someone in particular, but that is another thing. You begin to love. This loving becomes your way of existing. It can never turn into repulsion because it is not an attraction.You must understand the distinction clearly. Ordinarily when you fall in love with someone, the real feeling is how to get love from him. It is not that love is going from you to him. Rather it is an expectation that love will come to you from him. That is why love becomes possessive. You possess someone so that you can get something out of him.

But the love I am talking about is neither possessive nor does it have any expectations. It is just how you behave. You have become so silent, so loving, that your silence goes to others now.When you are angry, your anger goes to others. When you hate, your hate goes to others. When you are in love, you feel that your love is going out to others, but you are not dependable. One moment there is love, and the next moment there will be hate. Hate is not opposite to love; it is part and parcel of it, a continuity.If you have loved someone, then you will hate him. You may not be courageous enough to admit it, but you will hate him.

Lovers are always in conflict when they are together. When they are not together they may sing songs of love to each other, but when they are together they are always fighting. They cannot live alone, and they cannot live together. When the other is not there, infatuation is created; the two again feel love for one another. But when the other is present, infatuation goes and hatred is felt again.The love I am talking about means that you have become so silent that now there is neither anger nor attraction nor repulsion. Really, now there is no love and no hate. You are not other-oriented at all.

" To ask for love from the other is always ugly. To depend on the other, to ask for something from the other, always creates bondage, suffering, conflict. A person should be sufficient unto himself. What I mean by meditation is a state of being where a person is sufficient unto himself. You have become a circle, alone. The mandala is complete."

OSHO
The Psychology of the Esoteric

Meditate on This – Osho



Your last words at this morning’s discourse were ‘Meditate on this.’ What do you mean? How does one who only knows how to think about things learn to meditate on things?

Knowing what thinking is, is the beginning of knowing what meditation is. Thinking is the negative part; meditation is the positive part. Thinking means mind in turmoil; meditation means mind in silence. But the turmoil is the beginning of silence, and only after the storm there is silence.

If you can think, then you are capable of meditation. If a man can be ill, then he can be healthy. Health becomes impossible only when you cannot even be ill. Then you are dead. Only a corpse cannot fall ill. If you can fall ill, then there is still hope. Then you are still alive.

And so is the case with thinking and meditation. Thinking is mind which is ill–not at ease, not reconciled with itself, disturbed, fragmented, divided. Meditation means the division is no more, the fragments have disappeared into oneness–you are at ease, at home.

It is the same mind. Divided, it becomes thinking; undivided, it becomes meditation. If you can think, then you are capable of meditation, although meditation is not thinking. Thinking is an ill state of affairs, a pathology. But one can transcend it, and the transcendence is easy; it is not as difficult as you think. The difficulty comes because you don’t really want to go into meditation. Because in meditation not only is thinking going to disappear, you also are going to disappear. Only an ill man is, a healthy man disappears. In health you are not; you exist only in illness, you exist only in pain, in suffering, in hell. You can’t exist in heaven, because to feel one’s existence means to feel pain.

Have you ever not observed it? When you have a headache, then you have a head. When the headache disappears, the head disappears too. If your body is perfectly healthy and everything is running smoothly, humming smoothly, you don’t feel the body at all: you become bodiless. In the ancient Indian scriptures, health is described and defined as bodilessness: you don’t feel your body. How can you feel your body if it is not ill? Onlhy illness creates knowledge; self-consciousness is created by it, self is created by it.

So meditation is not difficult if you really want to go into it. It is the simplest thing possible–the most simple, the most primal. In your mother’s womb you were in meditation. There was no distracting thought; you were not thinking about anything, you simple were. To regain that state of womb is what meditation is all about. When you see a person meditating, what do you see? He has disappeared into the womb again, he has made his whole body like a womb and he has disappeared into it. Buddha sitting under the Bodhi Tree…what is he doing? He has moved back to the source. He is not there. There is nobody sitting under the Bodhi Tree. That’s waht a Buddha means: There is nobody sitting under the Bodhi Tree.

When Jesus goes to the mountains away from the multitude, where is he going? He is going inwards, he is trying to make contact again with the original source, because from that original source is rejuvenation. From that original source there is again freshness, vitality, and the waters of life are flowing again–one is bathed, one is resurrrected.

In the world thinking is needed. In your inner being thinking is not needed. When you are communicating with somebody, thought is a must. When you are just communing with your self, what is the need of thought? Thought will be a disturbance.

Try to understand why thinking is needed and what thinking is. When there is a problem thinking is needed to solve it. You have to go round about, look from every angle of the problem, think of all possible solutions. And then there are many alternatives, so one has to choose which one is the right one. And there is always the possibility of error, and there is always fear and anxiety–that is natural and still no guarantee that you are going to succeed in finding the solution. One gropes in the darkness, one tries to find a way out of it. Thinking is the confronting of a problem. In life there are millions of problems, and thinking is needed.

I am not saying thinking is not needed. But when you relate with the outside, it is needed. But when you are facing your own being, it is not a problem, it is a mystery. And let it be very clear what a mystery is. A problem is something that can be solved; a mystery is something that cannot be solved by its very nature. There is no way out of it, so there is no question of finding the way.

You are a mystery. It is never going to be solved, because you annot go behind yourself, how can you solve it? You cannot stand outside yourself and tackle yourself as a problem, so how can you solve it? Who is going to solve whom? You are the solver, and you are the problem, and you are the solution. There is no division at all. The knower and the known and the knowledge are one–this is the mystery.

When the knower is different from the known, then there is a problem. Then there is something objective there. You can think of a way out, you can find out something which becomes knowledge. But inside yourself you are facing the eternal–the beginningless, the endless–you are facing the ultimate. You cannot think. If you think you will miss. Only through non-thinking you will not miss. You can only see into it–with awe, with great wonder. You can go into it deeper and deeper, you can dive into it. You can go on digging, and the more you dig, the more you will understand that this is a mystery to be lived not a problem to be solved. So thinking is irrelevant . And when thinking is irrelevant, there arises meditation.

The failure of thinking is the arousal of mediation.

Science is thinking, religion is meditation. If you think about God, it is philosophy, it is not religion. If you live God, then it is religion.

If you are looking at a lotus flower and thinking about it, then it is science, philosophy, aesthetics. But if you are simply looking at the lotus flower. . .the look is pure, uncontaminated by any thought, and the lotus flower is not thought to be a problem but just a beauty to be experienced . . . you are there, the lotus flower is there, and there is nothing in between–just empty, nobody is standing between you and the flower–it is meditation. Then the flower is not outside you, because there is nothing to divide as the in and the out. Then the lotus flower is somehow within you and you are somehow within the lotus flower. You melt into each other; divisions are lost, boundaries become blurred. The lotus starts touching your heart, and your heart starts touching the lotus. There is communion. It is meditation.

Whenever thought is not functioning, it is meditation. Listening to me, sometimes it becomes meditation to you. I say ’sometimes’ because sometimes you start thinking and then you lose track. When you are just listening, not thinking at all about what is being said–neither for nor against, not comparing with your past knowledge, not tbeing greedy to accumulate it for your future use, not trying to justify, rationalise, not doing anything at all . . .I am here, you are there, and there is a meeting. In that meeting is mediatation. And then there is great beauty.

You ask me: Your last words at this morning’s discourse were ‘Meditate on this.’

Yes. Whether I say it or not, that is my message every day, in the beginning, in the middle, in the end–that’s what I am saying: Meditate on this. Meditate.

The English word ‘meditation’ is not very adequate for what we mean by dhyana is the East; ‘meditation’ again carries some idea of thinking. In English, ‘meditation’ means to think about, to meditate upon something. Dhyana does not mean to meditate upon something. Dhyana simply means to be in the presence of something, just to be in the presence. If you are in the presence of a tree, it is meditation on the tree. If you are in the presence of the stars, then it is meditation on the stars. If you are in the presence of me, then it is a meditation. And when you are alone, and you feel your own presence, that is mediation.

From dhyana came the Chinese word ch’an; from ch’an came the Japanese word zen. They are all derivations of dhyana. Dhyana is a beautiful word. It is not translatable into English, because English has words like ‘meditation’, ‘contemplation’, ‘concentration’–they all miss the point.

‘Concentration’ means concentrating on one thing. Meditation is not a concentration, it is an absolutely de-concentrated state of consciousness–it is just the opposite. When you concentrate there is a tension, you start focusing, there is effort. And when you concentrate on one thing then other things are denied, then you are closed for other things. If you concentrate on me, then what will you do with this plane passing by, and the noise? Then you will close your mind to it, you will focus on me, you will become strained because you have to deny this roaring aeroplane. A bird starts singing–what will you do? You will have to close yourself. That’s what is being taught in the schools and the colleges and the universities. It is concentration.

Meditation is not concentration, it is just openness, alertness, presence. You are listening to me, but your are not listening to me exclusively. You are simply listeneing. And the aeroplane goes roaring by–you listen to that too. And the bird starts singing, and you listen to that too. And there is no division; you don’t choose. All that happens in the surroundings is accepted: it becomes part of your listening to me. Your listening is not exclusive, it is inclusive of all.

So concentration is not meditation. Then the word ‘meditation’ itself is not meditation, because in meditation somebody meditates on Jesus, somebody meditates on the Bible, somebody meditates on God. Again it is not meditation. If there is a God as an object and Jesus as an object, then there is a distinction between the knower and the known: there is duality. And in duality there is conflict, and in conflict there is misery. In non-duality conflict disappears; and when conflict disappears, hell disappears. Then there is joy.

So meditation is not ‘meditating upon something’, meditation simply means a different quality of your inner being. In thinking your mind goes on weaving, spinning thoughts. In meditation your mind is simply silent, utterly silent, not doing anything at all–not even meditation! Not doing anything at all. Sitting silently, doing nothing…and the grass grows by itself. The spring comes, and the grass grows by itself. Meditation is a natural state of silence. It is not contemplation either.

In contemplation you think about ‘high thoughts’, spiritual things–not mundane things, not about the market, not about the family, but high values, truth, beauty, bliss. But you contemplate on these. You try to think about these high values of life–then it is contemplation.

But meditation is not even that. Meditation is a state of stillness. And this state of stillness has not to be forced, because it cannot be forced. If you force it, it will not be the right stillness. If you force it, you will be there forcing it; it will not be natural, it will not be spontaneous. So what has to be done?

One has to understand the ways of thinking. One has to understand the stupidity of thinking. One has to understand that thinking creates conflict, division, struggle, that thinking fragments you, that in thinking you start falling apart. One has to see what thinking does to you. In that very seeing arises meditation. In that very understanding, suddenly you feel breezes of silence coming to you. For a moment everything becomes still, utterly still, a standstill. And the taste of it will bring more of it. And by and by you will know the knack of it. Meditation is a knack. It is not science, it is not even art–it is a knack. You have to learn it slowly, slowly, through your own experience. So when I say ‘Meditate on this’ I mean don’t think upon it. Just close your eyes, be in silence. Let it be there.

For example, Jesus’ story: Jesus and the woman of Samaria are standing at that well, Jacob’s well, and Jesus is asking ‘Give me some water to drink’–the dialogue that ensues, just let it be there.

And you be utterly silent in front of this parable. Let this parable be like a lotus flower–it is. Just let it be there, throbbing, pulsating with a beating heart. Let it become alive in front of you, and then become silent. What can you do? You can only be silent. Let this drama be enacted in front of you. In deep silence you see it, and that will reveal to you the meaning of it. And that will reveal to you all the dialogues that have happened between any enlightened person and the disciple. And it will become not only a Jesus parable, it become a parable between you and me too.

It is happening every day. That’s what I mean when I say ‘Meditate upon this.’

Osho

from I Say Unto You, vol. 1. Osho International Foundation

Osho talks about Evolution, Creation and Freedom...



"Osho, do you really believe that God does not exist?"

"I do not believe that God does not exist. I know for sure that he does not exist. And thank God, that he does not exist. Because the existence of God, would have created so many problems, difficulties, that life would have been almost impossible.

You may not have looked from this angle that I am going to talk to you. Perhaps nobody has ever tried to look at it from this angle.

The Christians say: "God created the world." In fact, the hypothesis of God is needed for the creation. The world is there, somebody must have created it? Whoever created it, that creator is God. But do you see the implication? If the world is created, there can be no evolution. Evolution means creation continues.

Think of the Christian story: God created the world in six days and then on the seventh day, he rested. Since then he has been resting; the whole creation, was completed. In six days... Now from where can evolution have a possibility? Creation means finished; the full point has arrived on the sixth day. And after that, there is no possibility of evolution.

Evolution implies that creation is not complete. Hence the possibility of evolving. But God cannot create an incomplete world. That would be going against god's nature. He is perfect and whatever he does is perfect. Neither he nor the world is evolving. Everything will be at a standstill.

This is the reason why popes are against Charles Darwin. Because that man was bringing an idea which is going to kill God sooner or later. Those Popes could see the far-away implications of the idea of evolution.

Ideally you will learn connecting both creation and evolution. What connection is there? God.. Charles Darwin.. there is connection. Charles Darwin is saying that the creation is an ongoing process. The existence is always imperfect. It is never going to be perfect. Only then it can go on evolving. Reaching new peaks, new dimensions, opening new doors, new possibilities.

God has finished his work in six days. And not long before. 4004 years before Jesus Christ was born. It must have been first January, Monday, because we manage to fit God, into everything that we have created. He has to follow our calender. If you ask me, I will say it must have been Monday, 1st April, the fools day. Because that day seems to be absolutely suitable for doing such an act of creating a completed existence. If evolution becomes impossible, life loses all meaning."

OSHO-->SEX MUST BE IMMENSELY VALUABLE -- GOD HAS CHOSEN IT TO BE THE PASSAGE FOR LIFE.



SEX MUST BE IMMENSELY VALUABLE -- GOD HAS CHOSEN IT TO BE THE PASSAGE FOR LIFE.

And what is more valuable than life? What can be more valuable than life? GOD HAS CHOSEN SEX AS THE VEHICLE FOR LIFE. Life comes through sex, in sex, out of sex.

And those who know, those who have gone beyond say that another life, SPIRITUAL LIFE, ALSO COMES THROUGH IT. Not only your child is born through it, you will be reborn through it: you will become twice-born through it, YOU WILL RESURRECT OUT OF IT, it is life-giving energy.

SEX HAS TO BE RESPECTED, SEX IS SACRED. Sex is the very temple of God.

OSHO

Love is a mirror. . . . . OSHO



Not a single person is born in the world who has not a certain capacity which will make him" proud,

who is not pregnant with something to produce, to give birth to something new and beautiful,

to make the existence richer.There is not a single person who has come into the world empty...

*

Love is a mirror. A real relationship is a mirror in which two lovers see each other's faces....

You just change yourself, you are the world...

~ OSHO ~

Osho discourse on Love - Am I in Love?



Question: During my whole life, I always thought that I loved Somebody. Now, being here for the first time with you, I Ask myself: have I ever really been in Love? Am I even able To love? Am I able to Love you?
Osho : The basic fallacy that you are carrying within you is that you always loved somebody. This is one of the most significant things about all human beings; their love is always for somebody, it is addressed -- and the moment you address your love, you destroy it. It is as if you are saying, "I will breathe only for you -- and when you are not there, then how can I breathe?"

Love should be like breathing. It should be just a quality in you -- wherever you are, with whomsoever you are, or even if you are alone, love goes on overflowing from you. It is not a question of being in love with someone -- it is a question of being love. People are frustrated in their love experiences, not because something is wrong with love... they narrow down love to such a point that the ocean of love cannot remain there. You cannot contain the ocean -- it is not a small stream; love is your whole being -- love is your godliness.

One should think in terms of whether one is loving or not. The question of the object of love does not arise. With your wife, you love your wife; with your children, you love your children; with your servants, you love your servants; with your friends, you love your friends; with the trees, you love the trees; with the ocean, you love the ocean. You are love. Love is not dependent on the object, but is a radiation of your subjectivity -- a radiation of your soul. And the vaster the radiation, the greater is your soul.

The wider spread are the wings of your love, the bigger is the sky of your being. You have lived under a common fallacy of all human beings. Now you are asking, "Am I able to love You?" -- again, the same fallacy. Just ask: Am I able to become love? When you are in my presence, you need not think of loving me; otherwise, you have not come out of your ordinary fallacies. Here, you have to learn... just being loving. Of course your love will reach me too; it will reach others too.

It will be a vibe surrounding you, spreading all over; and if so many people are simply broadcasting their love, their song, their ecstasy, the whole place becomes a temple. There is no other way of making a temple. Then the whole area is filled with a new kind of energy, and nobody is at a loss -- because on you is showering the love of so many people: on each single person, so many people's love is showering.

Drop that fallacy. And because of that fallacy, another question arises in you: "... or has life brought me to the point where happiness in love does not happen anymore?"

Life is nothing but an opportunity for love to blossom. If you are alive, the opportunity is there -- even to the last breath. You may have missed your whole life: just the last breath, the last moment on the earth, if you can be love, you have not missed anything -- because a single moment of love is equal to the whole eternity of love.