Friday, May 25, 2012

                 


                 OSHO: Meditation – The First and Last Freedom








Wednesday, March 30, 2011

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Tuesday, July 27, 2010

OSHO -->MY WORDS CAN CHANGE THE WHOLE HUMAN HEART


THE MESSAGE OF THE MASTER has to be contained in a word or in words. So don't think that words are not powerful. Ordinary, mundane words have no power, they have only utility. But when the enlightened man speaks, the word has no utility, it simply has a tremendous power to transform your heart.

So when I say, "Spread the word," I mean whatever I have been telling you, go on spreading in as many ways as possible. USE ALL THE NEWS MEDIA, USE EVERYTHING THAT TECHNOLOGY HAS PROVIDED, SO THAT THE WORD REACHES TO EVERY NOOK AND CORNER OF THE EARTH.

And remember, it is far more powerful than any nuclear weapons -- because nuclear weapons can only bring death. That is not power. BUT THE WORD WHICH HAS COME FROM AN ENLIGHTENED CONSCIOUSNESS CAN BRING NEW LIFE TO YOU -- it can give you rebirth, resurrection. That is power. Destroying something, any idiot can do. Creating needs intelligence.

I WILL BE LEAVING WORDS OF IMMENSE POTENTIALITY FOR YOU. If you can simply go on whispering them, you will be surprised that THEY CAN CHANGE THE WHOLE HUMAN HEART!

If the word has come from the awakened consciousness, as it reaches within you it becomes sound -- because meaning is of the mind. Deeper than mind is no-meaning, just sound. But there is still a depth where sound disappears into silence. THE TRUE WORD, THE AUTHENTIC WORD, ALWAYS CREATES SILENCE IN YOU. That is the criterion of its power -- that it is not empty. It contains sound, the sound contains silence, and silence is the nature of existence.

OSHO
The Path of the Mystic
Ch #38: Death is others' opinion about you

OSHO ON LORD KRISHNA



There are thousand statements about who Krishna is and Krishna belies all the statements. How does one understand a man with so many sides to him? No statement however severe and astute can wholly encompass Krishna's wholeness. It lies in the fact that he has no personality of his own, that he is not a person, an individual – he is existence itself.

You can say that he is like a mirror; he just mirrors everything that comes before him…and when you see yourself mirrored in him, you think Krishna is like you. But the moment you move away from him, he is empty again. That's leadership. One wants to see in Krishna what one wants to see in him. Nothing more nothing less.

OSHO

Trademarks of Osho



Beloved Friends,
This is to update you with the latest developments about the trademarks of Osho and his meditations in the US.
Osho Trademarks finally cancelled in the US: Order released by Federal Court
On January 13, 2009, the Trials and Appeals Board of the United States Patent and Trademark Office in its strongly worded decision said that Osho cannot be trademarked. This decision was the culmination of a legal battle started nearly 10 years ago by Osho Friends International (OFI), an association of Osho meditation centers and disciples from all over the world. Osho International Foundation (OIF), Zurich, filed a Notice of Appeal on March 12, 2009 in the Court of Appeals of the Federal Circuit in Washington DC. Later on, OIF decided to withdraw the appeal & filed for withdrawal in the Court of Appeals on June 19, 2009. OFI agreed for the withdrawal. Recently the Federal Court released the order dismissing the Appeal. The trademarks of Osho in the US now finally stand cancelled.

The Poetry of the Heart by Osho


The intelligence of the head is not intelligence at all; it is knowledgeability. The intelligence of the heart is the intelligence, the only intelligence there is. The head is simply an accumulator. It is always old, it is never new, it is never original. It is good for certain purposes: For filing it is perfectly good! And in life one needs this– many things have to be remembered. The mind, the head, is a biocomputer. You can go on accumulating knowledge in it and whenever you need it you can take it out. It is good for mathematics, good for calculation, good for the day-to-day life, the marketplace. But if you think this is your whole life then you will remain stupid. You will never know the beauty of feeling and you will never know the blessings of the heart. You will never know the grace that descends only through the heart, the godliness that enters only through the heart. You will never know prayer, you will never know poetry, you will never know love.

The intelligence of the heart creates poetry in your life, gives a dance to your step, makes your life a joy, a celebration, a festivity, a laughter. It gives you a sense of humor. It makes you capable of love, of sharing. That is true life. The life that is lived from the head is a mechanical life. You become a robot– maybe very efficient. Robots are very efficient, machines are more efficient than man. You can earn much through the head, but you will not live much. You may have a better standard of living but you won’t have any life.

Life is of the heart. Life can only grow through the heart. It is the soil of the heart where love grows, life grows, spirit grows. All that is beautiful, all that is really valuable, all that is meaningful, significant, comes through the heart. The heart is your very center, the head is just your periphery. To live in the head is to live on the circumference without ever becoming aware of the beauties and the treasures of the center. To live on the periphery is stupidity.

To live in the head is stupidity. To live in the heart and use the head whenever it is needed is intelligence. But the center, the master, is at the very core of your being.

The master is the heart, and the head is just a servant– this is intelligence. When the head becomes the master and forgets all about the heart, that is stupidity.

It is up to you to choose. Remember, the head as a slave is a beautiful slave, of much utility. But as a master it is a dangerous master and will destroy your whole life, will poison your whole life. Look around! People’s lives are absolutely poisoned, poisoned by the head. They cannot feel, they are no longer sensitive, nothing thrills them. The sun rises but nothing rises in them; they look at the sun empty-eyed. The sky becomes full of the stars– the marvel, the mystery!– but nothing stirs in their hearts, no song arises. Birds sing– man has forgotten to sing. Clouds come in the sky and the peacocks dance, and man does not know how to dance. He has become a cripple. Trees bloom– and man thinks, never feels, and without feeling there is no flowering possible.

Watch, scrutinize, observe, have another look at your life. Nobody else is going to help you. You have depended on others so long; that’s why you have become stupid. Now, take care; it is your own responsibility. You owe it to yourself to have a deep, penetrating look at what you are doing with your life. Is there any poetry in your heart? If it is not there, then don’t waste time. Help your heart to weave and spin poetry. Is there any romance in your life? If there is not, then you are already in your grave.

Come out of it! Let life have something of the romantic in it, something like adventure. Explore! Millions of beauties and splendors are waiting for you. You go on moving around and around, never entering into the temple of life. The door is the heart.

The real intelligence is of the heart. It is not intellectual, it is emotional. It is not like thinking, it is like feeling. It is not logic, it is love.

Love is available only to those who go on sharpening their intelligence. Love is not for the mediocre…love is not for the unintelligent. The unintelligent person may become a great intellectual. In fact unintelligent people try to become intellectuals; that is their way of hiding their unintelligence. Love is not for the intellectual. Love needs a totally different kind of talent– a talented heart, not a talented head.

Love has its own intelligence, its own way of seeing, perceiving, its own way of understanding life, its own way of comprehending the mystery of existence. The poet is far closer to it than the philosopher. And the mystic is exactly inside the temple. The poet is on the steps and the philosopher is just outside. At the most he can approach the driveway, but never the steps. He goes on round and round. He goes on moving around the temple, studying the outer walls of the temple, and becomes so enchanted that he forgets completely that the outer walls are not the real temple and that the deity is inside.

The poet reaches the door, but the door is so beautiful that he becomes hypnotized. He thinks he has arrived– what more can there be? The philosopher is lost in guessing what is inside. He never goes there, he simply thinks, philosophizes. The poet tries to penetrate into the mystery but gets hooked near the door. The mystic enters into the very innermost sanctum of the temple.

The way is love, and the way is a loving intelligence. When love and intelligence meet together you create the space in which all that is possible to a human being can become actual. A loving intelligence is what is needed. Intelligence alone becomes intellectual, love alone becomes sentimentality, but a loving intelligence never becomes intellectuality or sentimentality. It gives you a new kind of integrity, a new crystallization.


FROM THE BOOK-->Intelligence: The Creative Response to Now.



OSHO ON LORD KRISHNA



There are thousand statements about who Krishna is and Krishna belies all the statements. How does one understand a man with so many sides to him? No statement however severe and astute can wholly encompass Krishna's wholeness. It lies in the fact that he has no personality of his own, that he is not a person, an individual – he is existence itself.

You can say that he is like a mirror; he just mirrors everything that comes before him…and when you see yourself mirrored in him, you think Krishna is like you. But the moment you move away from him, he is empty again. That's leadership. One wants to see in Krishna what one wants to see in him. Nothing more nothing less.

OSHO

OSHO-->The Successful Criminals in Politics and Religion



Osho,
How come you speak about political leaders and religious leaders in the same tone -- is there no difference between them?

Fundamentally there is no difference at all. Superficially of course there are differences.

The basic desire to be a leader arises in people who are suffering from an inferiority complex. It does not matter whether they move into the political world or into the religious world; the will-to-power is an absolute indication that the man feels himself inferior to others and he wants to prove to the world that it is not so.

It is not only a question of proving to the world; through the world he wants to prove it to himself too, that he is not inferior to anybody. The only way mind can manage it is to make everybody inferior to you.

Mind is not your intelligence.

It may sound strange but this is a truth, that mind is not your intelligence. Mind can be intellectual, which is a very poor substitute for intelligence. Intellectuality is mechanical. You can become a great scholar, a great professor, a great philosopher -- just playing with words which are all borrowed, arranging and rearranging thoughts, none of which are your own.

The intellect is absolutely bankrupt.

It has nothing of its own, all is borrowed.

And that's the difference between intelligence and intellect.

Intelligence has an eyesight of its own, a capacity to see into things, into problems.

Intelligence is your born quality.

It cannot be learned, it cannot be nurtured. Everybody is born with intelligence, but the society is in favor of intellect, because the intellectual person is not a real individual, he is phony. He has nothing of his own; he is a beggar, and beggars are not supposed to be emperors, are not supposed to be masters. They are destined to remain slaves.

So your so-called greatest scholars are continuously proving their slavery to the establishment. None of them is a rebel. They are hankering for the prizes and awards the establishment can bestow upon them: respectability, honor. They are all desiring to be Nobel laureates, but to get the Nobel prize you have to sell your soul. You have to accept a thousand and one things that no intelligent person can accept.

You have to support the status quo, the people who are in power, who have the money. You are just a puppet to them. Yes, it is a very mutual conspiracy: they give you the Nobel prize, they give you honorary doctorates, they make you world famous; in return you support their exploitation, their oppression, and whatever nonsense they are doing. You have to become a protecting wall.

And of course the world is going to listen to you because you are a Nobel prize winner, honored by Oxford, by Cambridge, by Harvard. The ordinary people, the common masses are bound to listen to you.

If you are supporting the society then naturally there is nothing wrong with the society; there is no need to change it. The problems are not created by the society but by the "anti-social" elements. And who are the anti-social elements? All the rebels are anti-social elements. It is these people who provoke the masses, steal their souls, make them aware that they also are human beings, not cattle. These are anti-social elements; they have to be destroyed...

OshO
From Darkness To Light,
Chapter 5

Love: A Natural Kind of Meditation. "OSHO"


Osho,
How can people turn the human phenomenon of falling in love into a meditation?

It is the easiest way. In human life, love is the closest phenomenon to meditation. The moment you fall in love with someone, what actually happens? What transpires between those two who have fallen in love with each other? They drop their egos ― at least for each other. They drop their hypocrisies, their masks. They want to be together, almost one soul within two bodies. That's the desire of love.

And this is a beautiful moment to change it into a meditation. Just nobody has ever told them. In fact, just the opposite has been told to them: that love is against meditation, so people who are falling in love can never become meditators.

The same people who make celibacy spiritual make love unspiritual, something dirty, condemned. But to me things are totally different. Love helps you to relax, which is part of meditation. Love helps you to be joyous, which is part of meditation. Love helps you, for a few moments at least, to be silent, which is the essential part of meditation. And finally, making love, if you attain to an orgasmic experience, gives you a glimpse of what meditation is, but it is millions of times more than this.

So to me, love is a basic experience which can help you to become meditators.

The old religions have been preventing it, and they have been preventing it for a certain reason. If people can transform their love into meditation, then the priests and the churches and the synagogues are no more needed, then people are totally free. No spiritual leadership is needed. And there are millions of priests around the world, like parasites on humanity. And naturally they will give you wrong ideas, against love, and they will give you ideas for meditation, but because you don't have the basic experience....

Love is just like when you enter into a swimming pool, step by step you are going into deeper water. Then the floor of the swimming pool is divided in two parts, one for those who cannot swim, so the water is up to your neck, and then the second part for those who can swim.

But those who want to learn swimming have to learn in the first part, which is not for swimmers. They have to learn it there. Once they have learned, then slowly they will gather courage and enter into deeper water, because for a swimmer it does not matter how deep the water is; the swimmer is always on the surface. The water may be a hundred feet deep, five hundred feet deep, or five miles deep, it makes no difference to the swimmer. It makes a difference only to the non-swimmer. Beyond five feet, everything is death. But the swimming pool is one ― shallow, deep ― it is one. And the boundary line is only a line until you learn to swim.

To me, love and meditation are just like that. Love is the shallow space in a swimming pool, for those who cannot meditate. But that is the place to learn meditation. And it is the same pool, it is the same water, it is the same kind of phenomenon. You are just unable to go deeper because you have been made afraid even to enter into it. The shallow part has been condemned, and you have been told to jump into the deeper part without knowing how to swim.

So they disturbed your love life by condemnation and they disturbed your meditative life by sheer strategy: because you don't know swimming, you cannot go so deep.

And you don't have any experience of silence, peace, sheer joy, a little bit of ecstasy, something orgasmic ― these will give you the hints how meditation is not a myth.

You have tasted it a little bit. It is the same energy field, just you have to go deeper into it.

What actually happens when one couple moves into the realm of orgasmic experience? What actually happens? Every point has to be understood. Time stops. For a moment the pendulum does not move, and that single moment seems to be almost eternity. The two persons are no more two ― for a moment. They have melted into each other. There is no thought in the mind, for a moment. It is all empty and silent, and these are the things which have to be deepened in meditation.

And once you have tasted them, you will be surprised that it does not depend on the other person. Something happens within you. Something happens within the other person. But it is not dependent. If you can sit silently, if you can manage, by watching your thoughts, to bring a gap, a stop, you will suddenly see time has stopped again. And now it is in your hands, not in the hands of biology. You can keep this time stopped as long as you want. And once you know the secret key....

The key is: no thoughts, no ego, no time ― you just are.

That's why I have never been against love. I have been much condemned for it, naturally, because I was cutting the very roots of the business of all the religions.

Every religion is against me. Their profession depends on condemning love and praising meditation. They know you cannot attain to meditation, and they know now your love is condemned, it is a sin. You will never experience any orgasmic phenomenon, so meditation will remain just a philosophy, and your life will remain loveless, angry, full of rage, ready to explode at any excuse. Because where will your energy go?

It could have become peace, silence, joy, blissfulness. You did not allow it to become that. That repressed energy turns into poison. That's why everybody is irritable, annoyed, worried, tense. The simple reason is that they have lost the natural source of relaxation.

No animal looks irritated, annoyed, angry, because they don't understand the language the priests speak.

They have never heard that celibacy is spiritual. Of course they cannot attain to meditation, but they are far better than those human beings who could have attained meditative heights, but have lost even the simple biological experience of orgasm.

Those are simply indications of your possibilities, potentialities. And it is easier to experiment with something natural in the beginning and then to try something which is supernatural, which belongs to higher nature.

And once you know how to be silent, how to be thoughtless, how to be in a state of no time, no mind, you experience such orgasmic joy, which has nothing to do with sex, it has such purity and such innocence.

A man who has attained to that purity and innocence has no need of sex, it is no longer a psychological problem for him. But there is no prohibition either. He can enjoy sex too, and he will enjoy it more than anybody else, because his orgasm will immediately become meditative.

Having experienced the meditative orgasm ― such a greater phenomenon ― his sexual orgasm will immediately trigger the bigger orgasm. He can play with sex. There is no harm in it. There is no need, but there is no prohibition either. It is up to him.

The meditative orgasm absorbs your sexual energy, because you don't have any other energy. Your whole energy is sexual energy, and that vast explosion of joy simply absorbs all your energy. Hence, you need not become a pervert, you need not make an effort to remain celibate. It is just your choice.

If you want to play old games once in a while, it is perfectly good. In fact, perhaps it should be a part of every enlightened man's life to have sex once in a while, because that will change the attitude of the whole world about sex.

Without that, it is very difficult to change. Then they can see that even an enlightened person can enjoy sex. There is nothing sin-like in it. And it will join the enlightened man and unenlightened man in a bridge. At least on one point, both experience the same thing....

Love is a natural kind of meditation. And meditation is a supernatural kind of love.

Osho, The Last Testament, Vol. 2, Number 21

We Are The World - OSHO



When thousands and thousands of people around the earth are celebrating, singing, dancing, ecstatic, drunk with the divine, there is no possibility of any global suicide. With such festivity and with such laughter, with such sanity and health, with such naturalness and spontaneity, how can there be a war?... Life has been given to you to create, and to rejoice, and to celebrate. When you cry and weep, when you are miserable, you are alone. When you celebrate, the whole existence participates with you. Only in celebration do we meet the ultimate, the eternal. Only in celebration do we go beyond the circle of birth and death.

Osho I Celebrate Myself Chapter 4

Possibilities - OSHO



Mind can accept any boundary anywhere. But the reality is that, by its
very nature, existence cannot have any boundary, because what will be
beyond the boundary? - again another sky.
That's why I am saying skies upon skies are available for your flight.
Don't be content easily. Those who remain content easily remain small:
small are their joys, small are their ecstasies, small are their
silences, small is their being. But there is no need! This smallness
is your own imposition upon your freedom, upon your unlimited
possibilities, upon your unlimited potential.

Osho Live Zen Chapter 2

Love is not sex, it is related to meditation. OSHO



"Love is a by-product of a meditative mind. It is not related to sex; it is related to meditation. The more silent you become, the more at ease with yourself you will be, the more fulfilled you will feel, and the more a new expression of your being will be there. You will begin to love. Not anyone in particular. It may happen with someone in particular, but that is another thing. You begin to love. This loving becomes your way of existing. It can never turn into repulsion because it is not an attraction.You must understand the distinction clearly. Ordinarily when you fall in love with someone, the real feeling is how to get love from him. It is not that love is going from you to him. Rather it is an expectation that love will come to you from him. That is why love becomes possessive. You possess someone so that you can get something out of him.

But the love I am talking about is neither possessive nor does it have any expectations. It is just how you behave. You have become so silent, so loving, that your silence goes to others now.When you are angry, your anger goes to others. When you hate, your hate goes to others. When you are in love, you feel that your love is going out to others, but you are not dependable. One moment there is love, and the next moment there will be hate. Hate is not opposite to love; it is part and parcel of it, a continuity.If you have loved someone, then you will hate him. You may not be courageous enough to admit it, but you will hate him.

Lovers are always in conflict when they are together. When they are not together they may sing songs of love to each other, but when they are together they are always fighting. They cannot live alone, and they cannot live together. When the other is not there, infatuation is created; the two again feel love for one another. But when the other is present, infatuation goes and hatred is felt again.The love I am talking about means that you have become so silent that now there is neither anger nor attraction nor repulsion. Really, now there is no love and no hate. You are not other-oriented at all.

" To ask for love from the other is always ugly. To depend on the other, to ask for something from the other, always creates bondage, suffering, conflict. A person should be sufficient unto himself. What I mean by meditation is a state of being where a person is sufficient unto himself. You have become a circle, alone. The mandala is complete."

OSHO
The Psychology of the Esoteric

Meditate on This – Osho



Your last words at this morning’s discourse were ‘Meditate on this.’ What do you mean? How does one who only knows how to think about things learn to meditate on things?

Knowing what thinking is, is the beginning of knowing what meditation is. Thinking is the negative part; meditation is the positive part. Thinking means mind in turmoil; meditation means mind in silence. But the turmoil is the beginning of silence, and only after the storm there is silence.

If you can think, then you are capable of meditation. If a man can be ill, then he can be healthy. Health becomes impossible only when you cannot even be ill. Then you are dead. Only a corpse cannot fall ill. If you can fall ill, then there is still hope. Then you are still alive.

And so is the case with thinking and meditation. Thinking is mind which is ill–not at ease, not reconciled with itself, disturbed, fragmented, divided. Meditation means the division is no more, the fragments have disappeared into oneness–you are at ease, at home.

It is the same mind. Divided, it becomes thinking; undivided, it becomes meditation. If you can think, then you are capable of meditation, although meditation is not thinking. Thinking is an ill state of affairs, a pathology. But one can transcend it, and the transcendence is easy; it is not as difficult as you think. The difficulty comes because you don’t really want to go into meditation. Because in meditation not only is thinking going to disappear, you also are going to disappear. Only an ill man is, a healthy man disappears. In health you are not; you exist only in illness, you exist only in pain, in suffering, in hell. You can’t exist in heaven, because to feel one’s existence means to feel pain.

Have you ever not observed it? When you have a headache, then you have a head. When the headache disappears, the head disappears too. If your body is perfectly healthy and everything is running smoothly, humming smoothly, you don’t feel the body at all: you become bodiless. In the ancient Indian scriptures, health is described and defined as bodilessness: you don’t feel your body. How can you feel your body if it is not ill? Onlhy illness creates knowledge; self-consciousness is created by it, self is created by it.

So meditation is not difficult if you really want to go into it. It is the simplest thing possible–the most simple, the most primal. In your mother’s womb you were in meditation. There was no distracting thought; you were not thinking about anything, you simple were. To regain that state of womb is what meditation is all about. When you see a person meditating, what do you see? He has disappeared into the womb again, he has made his whole body like a womb and he has disappeared into it. Buddha sitting under the Bodhi Tree…what is he doing? He has moved back to the source. He is not there. There is nobody sitting under the Bodhi Tree. That’s waht a Buddha means: There is nobody sitting under the Bodhi Tree.

When Jesus goes to the mountains away from the multitude, where is he going? He is going inwards, he is trying to make contact again with the original source, because from that original source is rejuvenation. From that original source there is again freshness, vitality, and the waters of life are flowing again–one is bathed, one is resurrrected.

In the world thinking is needed. In your inner being thinking is not needed. When you are communicating with somebody, thought is a must. When you are just communing with your self, what is the need of thought? Thought will be a disturbance.

Try to understand why thinking is needed and what thinking is. When there is a problem thinking is needed to solve it. You have to go round about, look from every angle of the problem, think of all possible solutions. And then there are many alternatives, so one has to choose which one is the right one. And there is always the possibility of error, and there is always fear and anxiety–that is natural and still no guarantee that you are going to succeed in finding the solution. One gropes in the darkness, one tries to find a way out of it. Thinking is the confronting of a problem. In life there are millions of problems, and thinking is needed.

I am not saying thinking is not needed. But when you relate with the outside, it is needed. But when you are facing your own being, it is not a problem, it is a mystery. And let it be very clear what a mystery is. A problem is something that can be solved; a mystery is something that cannot be solved by its very nature. There is no way out of it, so there is no question of finding the way.

You are a mystery. It is never going to be solved, because you annot go behind yourself, how can you solve it? You cannot stand outside yourself and tackle yourself as a problem, so how can you solve it? Who is going to solve whom? You are the solver, and you are the problem, and you are the solution. There is no division at all. The knower and the known and the knowledge are one–this is the mystery.

When the knower is different from the known, then there is a problem. Then there is something objective there. You can think of a way out, you can find out something which becomes knowledge. But inside yourself you are facing the eternal–the beginningless, the endless–you are facing the ultimate. You cannot think. If you think you will miss. Only through non-thinking you will not miss. You can only see into it–with awe, with great wonder. You can go into it deeper and deeper, you can dive into it. You can go on digging, and the more you dig, the more you will understand that this is a mystery to be lived not a problem to be solved. So thinking is irrelevant . And when thinking is irrelevant, there arises meditation.

The failure of thinking is the arousal of mediation.

Science is thinking, religion is meditation. If you think about God, it is philosophy, it is not religion. If you live God, then it is religion.

If you are looking at a lotus flower and thinking about it, then it is science, philosophy, aesthetics. But if you are simply looking at the lotus flower. . .the look is pure, uncontaminated by any thought, and the lotus flower is not thought to be a problem but just a beauty to be experienced . . . you are there, the lotus flower is there, and there is nothing in between–just empty, nobody is standing between you and the flower–it is meditation. Then the flower is not outside you, because there is nothing to divide as the in and the out. Then the lotus flower is somehow within you and you are somehow within the lotus flower. You melt into each other; divisions are lost, boundaries become blurred. The lotus starts touching your heart, and your heart starts touching the lotus. There is communion. It is meditation.

Whenever thought is not functioning, it is meditation. Listening to me, sometimes it becomes meditation to you. I say ’sometimes’ because sometimes you start thinking and then you lose track. When you are just listening, not thinking at all about what is being said–neither for nor against, not comparing with your past knowledge, not tbeing greedy to accumulate it for your future use, not trying to justify, rationalise, not doing anything at all . . .I am here, you are there, and there is a meeting. In that meeting is mediatation. And then there is great beauty.

You ask me: Your last words at this morning’s discourse were ‘Meditate on this.’

Yes. Whether I say it or not, that is my message every day, in the beginning, in the middle, in the end–that’s what I am saying: Meditate on this. Meditate.

The English word ‘meditation’ is not very adequate for what we mean by dhyana is the East; ‘meditation’ again carries some idea of thinking. In English, ‘meditation’ means to think about, to meditate upon something. Dhyana does not mean to meditate upon something. Dhyana simply means to be in the presence of something, just to be in the presence. If you are in the presence of a tree, it is meditation on the tree. If you are in the presence of the stars, then it is meditation on the stars. If you are in the presence of me, then it is a meditation. And when you are alone, and you feel your own presence, that is mediation.

From dhyana came the Chinese word ch’an; from ch’an came the Japanese word zen. They are all derivations of dhyana. Dhyana is a beautiful word. It is not translatable into English, because English has words like ‘meditation’, ‘contemplation’, ‘concentration’–they all miss the point.

‘Concentration’ means concentrating on one thing. Meditation is not a concentration, it is an absolutely de-concentrated state of consciousness–it is just the opposite. When you concentrate there is a tension, you start focusing, there is effort. And when you concentrate on one thing then other things are denied, then you are closed for other things. If you concentrate on me, then what will you do with this plane passing by, and the noise? Then you will close your mind to it, you will focus on me, you will become strained because you have to deny this roaring aeroplane. A bird starts singing–what will you do? You will have to close yourself. That’s what is being taught in the schools and the colleges and the universities. It is concentration.

Meditation is not concentration, it is just openness, alertness, presence. You are listening to me, but your are not listening to me exclusively. You are simply listeneing. And the aeroplane goes roaring by–you listen to that too. And the bird starts singing, and you listen to that too. And there is no division; you don’t choose. All that happens in the surroundings is accepted: it becomes part of your listening to me. Your listening is not exclusive, it is inclusive of all.

So concentration is not meditation. Then the word ‘meditation’ itself is not meditation, because in meditation somebody meditates on Jesus, somebody meditates on the Bible, somebody meditates on God. Again it is not meditation. If there is a God as an object and Jesus as an object, then there is a distinction between the knower and the known: there is duality. And in duality there is conflict, and in conflict there is misery. In non-duality conflict disappears; and when conflict disappears, hell disappears. Then there is joy.

So meditation is not ‘meditating upon something’, meditation simply means a different quality of your inner being. In thinking your mind goes on weaving, spinning thoughts. In meditation your mind is simply silent, utterly silent, not doing anything at all–not even meditation! Not doing anything at all. Sitting silently, doing nothing…and the grass grows by itself. The spring comes, and the grass grows by itself. Meditation is a natural state of silence. It is not contemplation either.

In contemplation you think about ‘high thoughts’, spiritual things–not mundane things, not about the market, not about the family, but high values, truth, beauty, bliss. But you contemplate on these. You try to think about these high values of life–then it is contemplation.

But meditation is not even that. Meditation is a state of stillness. And this state of stillness has not to be forced, because it cannot be forced. If you force it, it will not be the right stillness. If you force it, you will be there forcing it; it will not be natural, it will not be spontaneous. So what has to be done?

One has to understand the ways of thinking. One has to understand the stupidity of thinking. One has to understand that thinking creates conflict, division, struggle, that thinking fragments you, that in thinking you start falling apart. One has to see what thinking does to you. In that very seeing arises meditation. In that very understanding, suddenly you feel breezes of silence coming to you. For a moment everything becomes still, utterly still, a standstill. And the taste of it will bring more of it. And by and by you will know the knack of it. Meditation is a knack. It is not science, it is not even art–it is a knack. You have to learn it slowly, slowly, through your own experience. So when I say ‘Meditate on this’ I mean don’t think upon it. Just close your eyes, be in silence. Let it be there.

For example, Jesus’ story: Jesus and the woman of Samaria are standing at that well, Jacob’s well, and Jesus is asking ‘Give me some water to drink’–the dialogue that ensues, just let it be there.

And you be utterly silent in front of this parable. Let this parable be like a lotus flower–it is. Just let it be there, throbbing, pulsating with a beating heart. Let it become alive in front of you, and then become silent. What can you do? You can only be silent. Let this drama be enacted in front of you. In deep silence you see it, and that will reveal to you the meaning of it. And that will reveal to you all the dialogues that have happened between any enlightened person and the disciple. And it will become not only a Jesus parable, it become a parable between you and me too.

It is happening every day. That’s what I mean when I say ‘Meditate upon this.’

Osho

from I Say Unto You, vol. 1. Osho International Foundation

Osho talks about Evolution, Creation and Freedom...



"Osho, do you really believe that God does not exist?"

"I do not believe that God does not exist. I know for sure that he does not exist. And thank God, that he does not exist. Because the existence of God, would have created so many problems, difficulties, that life would have been almost impossible.

You may not have looked from this angle that I am going to talk to you. Perhaps nobody has ever tried to look at it from this angle.

The Christians say: "God created the world." In fact, the hypothesis of God is needed for the creation. The world is there, somebody must have created it? Whoever created it, that creator is God. But do you see the implication? If the world is created, there can be no evolution. Evolution means creation continues.

Think of the Christian story: God created the world in six days and then on the seventh day, he rested. Since then he has been resting; the whole creation, was completed. In six days... Now from where can evolution have a possibility? Creation means finished; the full point has arrived on the sixth day. And after that, there is no possibility of evolution.

Evolution implies that creation is not complete. Hence the possibility of evolving. But God cannot create an incomplete world. That would be going against god's nature. He is perfect and whatever he does is perfect. Neither he nor the world is evolving. Everything will be at a standstill.

This is the reason why popes are against Charles Darwin. Because that man was bringing an idea which is going to kill God sooner or later. Those Popes could see the far-away implications of the idea of evolution.

Ideally you will learn connecting both creation and evolution. What connection is there? God.. Charles Darwin.. there is connection. Charles Darwin is saying that the creation is an ongoing process. The existence is always imperfect. It is never going to be perfect. Only then it can go on evolving. Reaching new peaks, new dimensions, opening new doors, new possibilities.

God has finished his work in six days. And not long before. 4004 years before Jesus Christ was born. It must have been first January, Monday, because we manage to fit God, into everything that we have created. He has to follow our calender. If you ask me, I will say it must have been Monday, 1st April, the fools day. Because that day seems to be absolutely suitable for doing such an act of creating a completed existence. If evolution becomes impossible, life loses all meaning."

OSHO-->SEX MUST BE IMMENSELY VALUABLE -- GOD HAS CHOSEN IT TO BE THE PASSAGE FOR LIFE.



SEX MUST BE IMMENSELY VALUABLE -- GOD HAS CHOSEN IT TO BE THE PASSAGE FOR LIFE.

And what is more valuable than life? What can be more valuable than life? GOD HAS CHOSEN SEX AS THE VEHICLE FOR LIFE. Life comes through sex, in sex, out of sex.

And those who know, those who have gone beyond say that another life, SPIRITUAL LIFE, ALSO COMES THROUGH IT. Not only your child is born through it, you will be reborn through it: you will become twice-born through it, YOU WILL RESURRECT OUT OF IT, it is life-giving energy.

SEX HAS TO BE RESPECTED, SEX IS SACRED. Sex is the very temple of God.

OSHO

Love is a mirror. . . . . OSHO



Not a single person is born in the world who has not a certain capacity which will make him" proud,

who is not pregnant with something to produce, to give birth to something new and beautiful,

to make the existence richer.There is not a single person who has come into the world empty...

*

Love is a mirror. A real relationship is a mirror in which two lovers see each other's faces....

You just change yourself, you are the world...

~ OSHO ~

Osho discourse on Love - Am I in Love?



Question: During my whole life, I always thought that I loved Somebody. Now, being here for the first time with you, I Ask myself: have I ever really been in Love? Am I even able To love? Am I able to Love you?
Osho : The basic fallacy that you are carrying within you is that you always loved somebody. This is one of the most significant things about all human beings; their love is always for somebody, it is addressed -- and the moment you address your love, you destroy it. It is as if you are saying, "I will breathe only for you -- and when you are not there, then how can I breathe?"

Love should be like breathing. It should be just a quality in you -- wherever you are, with whomsoever you are, or even if you are alone, love goes on overflowing from you. It is not a question of being in love with someone -- it is a question of being love. People are frustrated in their love experiences, not because something is wrong with love... they narrow down love to such a point that the ocean of love cannot remain there. You cannot contain the ocean -- it is not a small stream; love is your whole being -- love is your godliness.

One should think in terms of whether one is loving or not. The question of the object of love does not arise. With your wife, you love your wife; with your children, you love your children; with your servants, you love your servants; with your friends, you love your friends; with the trees, you love the trees; with the ocean, you love the ocean. You are love. Love is not dependent on the object, but is a radiation of your subjectivity -- a radiation of your soul. And the vaster the radiation, the greater is your soul.

The wider spread are the wings of your love, the bigger is the sky of your being. You have lived under a common fallacy of all human beings. Now you are asking, "Am I able to love You?" -- again, the same fallacy. Just ask: Am I able to become love? When you are in my presence, you need not think of loving me; otherwise, you have not come out of your ordinary fallacies. Here, you have to learn... just being loving. Of course your love will reach me too; it will reach others too.

It will be a vibe surrounding you, spreading all over; and if so many people are simply broadcasting their love, their song, their ecstasy, the whole place becomes a temple. There is no other way of making a temple. Then the whole area is filled with a new kind of energy, and nobody is at a loss -- because on you is showering the love of so many people: on each single person, so many people's love is showering.

Drop that fallacy. And because of that fallacy, another question arises in you: "... or has life brought me to the point where happiness in love does not happen anymore?"

Life is nothing but an opportunity for love to blossom. If you are alive, the opportunity is there -- even to the last breath. You may have missed your whole life: just the last breath, the last moment on the earth, if you can be love, you have not missed anything -- because a single moment of love is equal to the whole eternity of love.

Osho on Jealousy



Question - What is Jealousy and why does it Hurt so much?

Osho - Jealousy is one of the most prevalent areas of psychological ignorance about yourself, about others and more particularly, about relationship. People think they know what love is -- they do not know. And their misunderstanding about love creates jealousy.

By `love' people mean a certain kind of monopoly, some possessiveness -- without understanding a simple fact of life: that the moment you possess a living being you have killed him.

Life cannot be possessed. You cannot have it in your fist. If you want to have it, you have to keep your hands open. But the thing has been going on a wrong path for centuries; it has become ingrained in us so much that we cannot separate love from jealousy. They have become almost one energy.

For example, you feel jealous if your lover goes to another woman. You are disturbed by it now, but I would like to tell you that if you don't feel jealous you will be in much more trouble -- then you will think you don't love him, because if you loved him you should have felt jealous.

Jealousy and love have become so mixed up. In fact, they are poles apart. A mind that can be jealous cannot be loving, and vice-versa: a mind that is loving cannot be jealous.

We Are The World-OSHO


When thousands and thousands of people around the earth are
celebrating, singing, dancing, ecstatic, drunk with the divine, there
is no possibility of any global suicide. With such festivity and with
such laughter, with such sanity and health, with such naturalness and
spontaneity, how can there be a war?... Life has been given to you to
create, and to rejoice, and to celebrate. When you cry and weep, when
you are miserable, you are alone. When you celebrate, the whole
existence participates with you. Only in celebration do we meet the
ultimate, the eternal. Only in celebration do we go beyond the circle
of birth and death.

Osho I Celebrate Myself Chapter 4

OSHO on Fighting


One moment it was there, another moment it is gone. One moment we are
here, and another moment we have gone. And for this simple moment, how
much fuss we make! How much violence, ambition, struggle, conflict,
anger, hatred, just for this small moment! Just waiting for the train
in a waiting room on a station, and creating so much fuss: fighting,
hurting each other, trying to possess, trying to boss, trying to
dominate - all that politics. And then the train comes and you are
gone forever.

Osho Take it Easy, Volume 1 Chapter 13

OSHO on Transformation


A master in Zen is not simply a teacher. In all the religions there are only teachers. They teach you about subjects which you don't know, and they ask you to believe because there is no way to bring those experiences into objective reality. Neither has the teacher known them - he has believed them; he transfers his belief to somebody else.

Zen is not a believer's world. It is not for the faithful ones; it is for those daring souls who can drop all belief, unbelief, doubt, reason, mind, and simply enter into their pure existence without boundaries. But it brings a tremendous transformation.

Hence, let me say that while others are involved in philosophies, Zen is involved in metamorphosis, in a transformation. It is authentic alchemy: it changes you from base metal into gold. But its language has to be understood, not with your reasoning and intellectual mind but with your loving heart. Or even just listening, not bothering whether it is true or not. And a moment comes suddenly that you see it, which has been eluding you your whole life. Suddenly, what Gautam Buddha called "eighty-four thousand doors" open.

Osho Zen: The Solitary Bird, Cuckoo of the Forest Chapter 6

Osho on Difficulty in Loving Oneself - learning to love oneself


Question : Why it is so difficult for me to love myself?
Osho : Every child is born with tremendous love for himself. It is the society that destroys that love, it is the religion that destroys that love -- because if a child goes on growing in loving himself, who is going to love Jesus Christ? Who is going to love the president, Ronald Reagan? Who is going to love the parents? The child's love for himself has to be distracted. He has to be conditioned so that his love is always towards an object outside himself.

It makes man very poor, because when you love somebody outside of yourself, whether it is God, the pope, the father, the wife, the husband, the children -- whoever is the object of your love -- it makes you dependent on the object. You become secondary in your own eyes, you become a beggar. You were born an emperor, utterly contented within yourself. But the father wants you to love him, the mother wants you to love her. Everybody around you wants to become an object for your love.

Nobody bothers that a man who cannot love himself cannot love anybody else either. So a very mad society is created where everybody is trying to love somebody -- and they have nothing to give. Nor has the other person anything to give. Why are lovers continuously fighting, nagging, harassing each other? The simple reason is they are not getting what they were thinking to get. Both are beggars, both are empty.

A rightly brought up child will be allowed to grow in love towards himself so that he becomes so full of love that sharing becomes a necessity. He is so burdened with love that he wants somebody to share it. And then love never makes you dependent on anybody. You are the giver; the giver is never a beggar. And the other is also a giver. And when two emperors, masters of their own hearts, meet, there is tremendous joy. Nobody is dependent on anybody else; everybody is independent and individual, well-centered in himself, well-grounded in himself.

He has roots which go deep down within his being, from where the juice called love comes towards the surface and blossoms in thousands of roses. This type of person has not been possible up to now because of your prophets, your messiahs, your incarnations of God, and all other kinds of idiots. They have destroyed you for their own glory, for their own ego. They have crushed you utterly. You can see the logic.

Either the messiah, the savior, becomes the object of your love, and you become just shadows blindly following him; or if you are fully contented, overflowing with love and blossoming in thousands of roses, then who cares to be saved? -- you are already saved. Who cares about paradise? -- you are in it. The priest will die if you learn how to love yourself, the politician will not have followers; all the vested interests in society will go bankrupt. They are all thriving on a very subtle psychological exploitation of you.

But learning to love oneself is not difficult, it is natural. If you have been able to do something which is unnatural, if you have learned how to love others without loving yourself, then the other thing is very simple. You have done the almost impossible. It is only a question of understanding, a simple understanding, that "I am to love myself; otherwise I will miss the meaning of life. I will never grow up, I will simply grow old. I will not have any individuality. I will not be truly human, dignified, integrated."

And moreover, if you cannot love yourself, you cannot love anybody else in the world. So many psychological problems have arisen because you have been distracted from yourself. You are unworthy, you are not what you should be; your actions have to be corrected. You have to be molded into a certain personality. In Japan they have four-hundred-year-old trees, but their height is only six inches. They think that it is a form of art. It is murder, sheer murder! The tree looks ancient, but is only six inches high.

It would have been one hundred feet high, reaching towards the stars. What have they done? What strategy have they used? The same strategy has been used against humanity, human beings. They put the tree in a pot which has no bottom. So whenever the tree grows its roots, they go on cutting them, because there is no bottom to the pot. The roots they go on cutting, and unless roots grow deeper, the tree cannot rise higher. It grows old, but it never grows up. Exactly the same has been done with human beings.

Your love for yourself is a basic necessity for your growth. Hence, I teach you to be selfish which is natural. All your religions have been teaching you to be altruistic. Sacrifice yourself for any idiotic idea: the flag -- just a rotten piece of cloth. You sacrifice yourself to the nation -- which is nothing but fantasy, because the earth is not divided anywhere into nations. It is the politicians' cunningness, to divide the earth on the map. You are sacrificing for the lines drawn on the maps!

Die for your religion: Christianity, Hinduism, Buddhism, Mohammedanism. And they have managed it in such a way that the individual is caught. If you die for your nation you will be called a martyr -- you are simply committing suicide, and that too for a foolish reason. If you die for your religion you will reach paradise, you will enjoy eternal blessings. They have manipulated you. But one thing is basic in that manipulation, that is, don't love yourself; hate yourself, because you are not worth anything.

Everybody is full of hate for himself. And do you think if you hate yourself you can find someone who is going to love you? Even you are not ready to love yourself; it is impossible for anybody else to love you. You have accepted the idea that unless you follow certain rules, religious dogmas, political ideologies, you are not of any worth. When you were born, you were not born as a Christian, as a Catholic; you were not born as a communist. Every child comes into the world as a tabula rasa, completely clean.

Nothing is written on him -- the Bible, Koran, Gita, Das Kapital-- no, nothing is written on him. He brings no holy book with himself. He comes in utter innocence. But his innocence becomes his greatest trouble, because all around him are wolves -- hiding in politicians, in priests, in parents, in teachers. They all jump upon your innocence. They start writing things on you which later on you will believe is your heritage. They have destroyed your heritage. Now it is possible for them to enslave you, to make you do anything they want.

If they want you to murder innocent people. There are religious mafias, there are political mafias, and they go on exploiting you. They may be enemies to each other, but on one point they all agree: that a man should not be allowed to love himself. That cuts his roots from his own being, and then he is helpless, rootless, just a driftwood, so whatever you want to make of him you can. The people of this country were killing innocent, poor people in Vietnam. What business was it of theirs? And it was not one-sided.

You were sending your own, who have not tasted anything of life, to kill and to be killed in the name of democracy, in the name of America. But why should one sacrifice oneself in any name? Mohammedans and Christians have been fighting, killing each other, in the name of God. Both are fighting and killing in the same name -- God. A strange world we have created! But the strategy is very simple: destroy the person's natural love for himself.

Then he is so unworthy in his own eyes, he is ready to do anything for a gold medal, just to feel a little worth -- that he is also somebody. Do you see on your generals many colored stripes? What kind of stupidity is this? Those stripes go on growing as the general goes on killing himself, destroying himself. You can have all those colors on your shirts. I don't think there is any law that can prevent it, but you will look simply foolish. Those generals, they don't look foolish, they are respected;they are great heroes. And what have they done?

They have murdered many people of your country, they have murdered many people of other countries. These murderers are rewarded. Have you seen any society rewarding its lovers? No, lovers are to be condemned. No society allows lovers any respect; love is an anathema to society. So the first thing all these vested interests have to do is distract you from love -- and they have succeeded up to now.

Millions of years... and man has remained a slave, feeling a deep inferiority complex in himself, unworthiness, because he is not able to fulfill all that is required of him. In fact, whatever is required is so unnatural that there is no way to fulfill it. And on your worthlessness the messiahs go on becoming bigger and bigger, because they say, they promise that they are the saviors; they are going to save you. You cannot save yourself. They never allowed you to learn swimming. On your own you can only be drowned.

The politicians go on giving you hope that soon there will be no poverty -- and poverty goes on growing. It is not decreasing it is increasing In Ethiopia thousands of people are dying every day. And you will be surprised, in America there are half a million people who are suffering from overeating, obesity; they go on becoming fatter and fatter. In Ethiopia people are shrinking, starving and dying. In America people are dying from overeating, in Ethiopia they are dying because they have nothing to eat.

Do you think this world that we have created is sane? Half of India is going to face the same fate as Ethiopia soon -- and India's government is selling wheat, exporting wheat to the outside world. Their own people are going to die -- not in small numbers: fifty percent of India is just on the borderline. Any moment it can become a bigger Ethiopia. But the political leaders are selling the wheat to other countries because they want nuclear plants, atomic energy, so they can also compete in the foolish race that is going on.

Anybody can see that it will take at least three hundred years for India to be a nuclear power equal to America or the Soviet Union. And do you think for these three hundred years America and the Soviet Union will simply wait? They will be growing in the same direction of destruction and death. All this has happened in the name of altruism.
I want you to become absolutely selfish. Love yourself, be yourself. Don't be distracted by any type of people -- religious, political, social, educational. Your first responsibility is neither towards religion nor towards nation.

Your first responsibility is towards yourself. And just see: if everybody is loving himself, caring about himself, his intelligence will come to its peak, his love will be overflowing. To me, the philosophy of selfishness will make him really altruistic because he will have so much to share, so much to give, that giving will become a joy to him, that sharing will be a celebration to him. Altruism can only be a by-product of self-love. Because you don't love yourself, you feel weak -- because love is nourishment, it is your strength.

Naturally, how can you feel responsible? You go on throwing your responsibility on somebody else's shoulders. God is responsible, fate is responsible, Adam and Eve are responsible. The serpent who seduced Eve to disobey God -- that serpent is responsible. Can you see the idiocy of all this dumping your responsibility on somebody? -- a serpent, perhaps millions of years ago.... I have tried hard to make some little conversation with a serpent, with a snake -- they don't speak. In fact, they don't even hear.

I discovered that serpents don't have ears, ears are not part of their physiology. And if they cannot hear, how can they speak? And how could they persuade Eve? But we have to dump our responsibility on somebody else. Adam dumps it on Eve. Eve dumps it on the serpent. The serpent -- if he could speak -- would dump it on God. This way we go on throwing our responsibility, without understanding that unless your are responsible for yourself you are not truly an individual.

Shirking responsibility is destructive to your individuality. But you can accept responsibility only when you have tremendous love for yourself. I accept my responsibility, and I rejoice in it. I have never dumped my responsibility on anybody else, because that is losing freedom, that is becoming enslaved, at the mercy of others. Whatsoever I am, I am wholly and solely responsible for it. This gives me a great strength. It gives me roots, centering. But the source of this responsibility is, I love myself.

I have also been through the same type of mass exploitation. But from the very beginning I made it clear that if I am going to be pushed into heaven I will refuse it. Of my own will I am ready to go to hell. At least I will have my independence, my choice. My parents, my teachers, my professors struggled with me. But I said, "One thing is certain: I cannot accept any bribery to become a slave. I would rather suffer for the whole eternity in hellfire, but I will remain myself. At least that much joy I will have -- that this is my choice, nobody has forced me."

Taken as a prisoner into paradise, do you think you can enjoy it? Going into paradise following Jesus Christ, or Moses, or Buddha, or Krishna -- what kind of paradise will that be, where you are expected to be blind believers; you cannot ask a question, you cannot inquire about anything. That paradise will be worse than hell. But people have been distracted from their very source. I want you to come back home.

Respect yourself. Feel the joy and the pride that existence needs you; otherwise you would not have been here. Rejoice that existence cannot be without you. In the first place that's why you are here: existence has given you an opportunity, a life with tremendous treasures hidden within you -- of beauty, of ecstasy, of freedom. But you are not existential! You are Christian, you are Buddhist, you are Hindu. And I want you only to believe in one thing: existence. There is no need to go to any synagogue or any church.

If you cannot experience the sky, the stars, the sunset, the sunrise, the flowers blossoming, the birds singing.... The whole of existence is a sermon! Not prepared by some stupid priest -- it is all over the place. You just need to trust yourself; that is another name for loving yourself. And when you trust and love yourself, obviously you have taken all the responsibility of whatever you are, whoever you are, upon your own shoulders. That gives such a tremendous experience of being that nobody can enslave you again.

Can you see the beauty of an individual who is capable of standing on his own feet? And whatever happens -- joy or sorrow, life or death -- the man who has loved himself is so integrated that he will be able not only to enjoy life, he will be able to enjoy death too. Socrates was punished by his society. People like Socrates are bound to be punished, because they are individuals and they don't allow anybody to dominate them. He was given poison. He was lying in the bed and the man who was going to give him poison was preparing it.

The sun was setting -- that was the right time. The court had given the exact time, but the man was delaying in preparing the poison. Socrates asked the man, "Time is passing, the sun is setting -- what is the delay?" The man could not believe that somebody who is going to die is so particular about the right time for his own death. In fact, he should be thankful for the delay. The man loved Socrates. He had heard him in the court and seen the beauty of the person: he alone had more intelligence than the whole of Athens.

He wanted to delay a little more so Socrates could live a little more. But Socrates would not allow him. He said, "Don't be lazy. Just bring the poison." The man giving poison to Socrates asked him, "Why are you so excited? I see such radiance on your face, I see such enquiry in your eyes. Don't you understand? -- you are going to Die."

Socrates said, "That's what I want to know. Life, I have known. It was beautiful; with all its anxieties, anguishes, still it was a joy. Just to breathe is joy enough. I have lived, I have loved; I have done whatever I wanted to do, I have said whatever I wanted to say. Now I want to taste death -- and the sooner the better.

"There are only two possibilities: either my soul will go on living in other forms as the Eastern mystics say -- that is a great excitement, to go on that journey of the soul free from the burden of the body. The body is a cage, it has limitations. Or perhaps the materialists are right, that when your body dies everything dies. Nobody remains afterwards. That too, is a great excitement -- not to be!

"I know what it means to be, and the moment has come to know what it means not to be. And when I am no more, what is the problem? Why should I be worried about it? I will not be there to worry, so why waste time now?"

This is the man who loves himself. Even the responsibility of death he has chosen -- because the court had nothing against him; it was just public prejudice, the prejudice of the mediocre people who could not understand the great flights of intelligence of Socrates. But they were in the majority, and they all decided on death for Socrates.

They could not answer a single argument proposed by him. I think they could not even understand what he was saying -- answering was out of the question. And he destroyed all their arguments; still, it was a city democracy -- the people decided that this man is dangerous, he should be given poison. What was his fault? His fault was that "He makes our youth rebellious, he makes our youth skeptical, he makes our youth strange. He creates a gap between the older generation and the younger generation.

They don't listen to us anymore, they argue about everything -- and it is because of this man."
But the judges were a little better than the common people. They said to Socrates, "We give you a few alternatives. If you leave Athens and promise never to come back again, you can save yourself from death. Or, if you want to remain in Athens, then stop speaking, go into silence. Then too we can persuade the people to let you live. Otherwise, the third alternative is: tomorrow as the sun sets you will have to drink poison."

What did Socrates do? He said, "I am ready to take the poison tomorrow or today, whenever the poison is ready, but I cannot stop saying the truth. If I am alive I will go on saying it till my last breath. And I cannot leave Athens just to save myself, because then I will feel always a weakling who became afraid of death, who escaped death, who could not take the responsibility of death also. I have lived according to my own thinking, feeling, being; I want to die that way also.

"And don't feel guilty. Nobody is responsible for my death, I am responsible. I knew that it was going to happen, because to talk about truth in a society which lives on lies, deceptions, illusions, is to ask for death. Don't blame these poor people who have decided for my death. If anybody is responsible, I am. And I want you all to know that I lived on my responsibility, and I am dying on my responsibility. "Living, I was an individual. Dying, I am an individual. Nobody decides for me; I am decisive about myself."

This is dignity. This is integrity. This is what a human being should be. And if the whole earth is full of people like this man, we can make this earth so beautiful, so ecstatic, so abundant in everything.... But the individual is missing, so you have to take responsibility for yourself. But you will be able to take it only if you start loving whatever you are: this is the way existence wanted you to be. If existence wanted another Jesus Christ, it would have created one. To be Christian is ugly, to be Mohammedan is ugly, to be Hindu is ugly.

Be yourself, just yourself, simply yourself. And remember, you are taking a great risk when you declare that you are simply yourself. You don't belong to any crowd, any herd. These are all herds: Hindus, Mohammedans, Christians, communists. You are declaring yourself an individual, knowing perfectly well that it is risky. The crowd may not forgive you at all. But it is so beautiful to take the risk, to move on the razor's edge where every step is dangerous. The more dangerously you live, the more you live.

And it is possible to live, in a single moment, the whole eternity, if you are ready to live with totality, risking all and everything. I don't want you to be a businessman, I want you to be a gambler. And when you are gambling, put everything at stake. Don't save anything for the next moment. Then whatever happens will bring great blessing to you. Even if you become a beggar, your being will be far more dignified than that of an emperor. Man cannot fall into a worse state. But he has fallen; he has forgotten the laughter every child is born with; he has lost his way to health and wholeness.

The door opens right this very moment -- always here now, where life and death are continuously meeting. You have chosen death orientation because it was in the interests of those who are in power, and you have forgotten that life is passing by while you are being drowned in sadness. Once Confucius was asked by a disciple how to be happy, how to be blissful.

Confucius said, "You are asking a strange question; these things are natural. No rose asks how to be a rose." As far as sadness and misery are concerned, you will have enough time in your grave; then you can be miserable to your heart's content. But while you are alive, be totally alive. Out of this totality and intensity will arise happiness, and a happy man certainly learns to dance. I agree with the old Bali proverb.

We want the whole of humanity to be happy, and to be dancing, and to be singing. Then this whole planet becomes mature, evolves in consciousness. A sad man, a miserable man, cannot have a very sharp consciousness; his consciousness is dim, dull, heavy, dark. Only when you laugh heartily, suddenly like a flash all darkness disappears.

In your laughter you are your authentic self. In your sadness you have covered your original face with a fake identity that the society expects of you. Nobody wants you to be so happy that you start dancing in the street. Nobody wants you to have a hearty laughter; otherwise the neighbors will start knocking on your walls, "Stop. Misery is okay; laughter is a disturbance." Miserable people cannot tolerate anybody who is not miserable.

The only crime of people like Socrates was that they were immensely happy people, and their happiness created immense envy in the great masses which are living in misery. The masses could not tolerate such happy people; they have to be destroyed because they provoke inside you a possibility of revolt, and you are afraid of that revolt. Once a man falls in love with rebellion, he is on the right path.