Tuesday, July 20, 2010


Whenever you are with yourself you ARE with me, and there is no other way to be with me. So don't create a duality between you and me. Just try to be with yourself, just try to be your withinness, and you are with me!

Language is not capable of saying anything about a non-dual reality. Whatsoever is said in language is bound to be dual. And when you are with me neither you are nor I am. Whenever you are really YOUR BEING you are a nobody, a vast emptiness a whole sky with no boundaries. And then you are not only with yourself you are with the trees, with the clouds, with the mountains, with the sands and with the seas... when you are with yourself you become the whole.

That is the meaning of the Socratic insistence: Know thyself. If you can know yourself you have know all that can be known -- or that which is worth knowing. If you miss yourself you can know much, but all that knowledge is just rubbish. It may hide your ignorance, it cannot dispel it. It may make you knowledgeable but it will not make you understanding, it will not open the inner eye of knowing. You will remain a head person, top heavy, in deep anguish and anxiety.

If you want to be with me, to be with me is not the way. If you want to be with me, to be with yourself is the way. And that is the insistence of all the Buddhas: Know thyself and you will know me, because in knowing yourself you have known all.

But if you try to be with me you will create a duality, and a conflict. Then being with me will become a new sort of attachment. That won't help you, that will really harm you and hinder you. Then I will not be helping you towards transcendence. Rather on the contrary I will become a rock hanging around your neck. You will not achieve through me then, you will be drowned.

But I will not be at fault; that will be your own fault. That has happened to millions of people all over the earth in all the centuries. A Jesus comes and people start being attached to him. The whole point is lost. A Buddha comes and people start their journey to know the Buddha and they become so much obsessed with it that they forget that their own Buddha is just inside themselves. He is not outside.

And the way to know the outside Buddha is to know the inside Buddha. When you are completely within yourself you have known all Christs, all Buddhas, all the Masters that have ever existed, and also all those which will ever exist, because you become one with the whole. Knowing oneself one knows the whole.

The temptation is strong to be attached to a Master, to cling to a Master, to become a shadow; but that won't help, that will be suicidal.

Don't cling to me, I am here to make you free. I am here to help you to be completely, authentically yourself.

If you have accepted me as your Master then you have to understand what I am saying. If you have accepted me as your Master then the only way for you is to know yourself.

Forget about me, move withinwards. One day when you will be standing in your own total glory, in the magnificence of your inner being, in the inner light -- there you wi]l find me. Not as a separate being, not as an object, but as the very innermost core of your own self.

It is reported: Buddha was dying, and Anand started weeping and crying -- his oldest disciple, and the most clinging one; for forty years he had been with Buddha and he had not attained, he had not realized himself yet; he loved Buddha too much. If you love too much... remember always, anything that is too much becomes part of the mind; only balance is transcending mind; anything that is too much becomes part of the mind; He loved Buddha too much, the love was not a freedom, it had become a bondage -- anything of the too much is a bondage -- and now that Buddha is dying his whole life is ruined. Anand cries and weeps like a small child whose mother is dying.

And Buddha stops him and says: What, Anand, are you doing? He looks at Buddha with tear-filled eyes and says: Now where will I see you? Where will I seek you? And Buddha laughed and he said: That has been my whole teaching! For forty years that is what I have been telling you, that whenever you want to see me, look within! APPA DEEPO BHAVA; be a light unto yourself. THERE, inside you, you will find me.

If you cling to the outside, it may be a Buddha, a Jesus, but you cling to the world, because the outside is the world. You own innermost interior is the transcendental.

Move withinwards and you come closer to me. Come closer to me and you go far from yourself. Try to understand this paradox: If you try to come closer to me you will go further from yourself, and how can you come close to me if you are going further from yourself? Come closer to yourself and you come closer to me, because how is the otherwise possible?

When you come closer to yourself you come closer to me because in the innermost being the centre is one. On the periphery we differ; on the periphery I am an individual, you are an individual; the move withinwards brings these peripheral points closer and closer and closer -- and when you exactly reach to the centre of your being there is no duality. The two have disappeared. The TWONESS has disappeared.

Tao: The three treasures

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